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What is Los Angeles Music Week? Los Angeles Music Week (LAMW) is a seven day celebration of Los Angeles' multifaceted musical heritage, serving the entire city and county of Los Angeles, now in its ninth year of operation. Throughout the week of December 9 to 15, 2002, LAMW annually showcases L.A.'s musical past and the many artists whose legendary contributions have impacted this city, while building links to all citizens. This is accomplished through performances, interviews, student projects, performer showcases and special events, representing music of all genres, held at multiple locations. LAMW's goals are to encourage legendary artists to teach and mentor students, raise public awareness of the diverse musical genres performed in this great city, honor cultural diversity and encourage those who artistically educate our youth. Every year, LAMW coincides with the issue of the U.S. Postal Service's Commemorative Music Heritage Stamps, whereby framed enlargements are presented to honorees. Rare cancellations with postmarks, true collector's items since 1996, may only be purchased through Los Angeles Music Week. |
CHRONOLOGY OF MUSIC HISTORY IN LOS ANGELES
Excerpt from “Central Avenue -
Its Rise and Fall (1890- c.1955)
Including the Musical Renaissance
of Black Los Angeles”

Written by Bette Yarbrough Cox,
Music Educator and Musicologist
Additional references: MLA/SCC
Newsletter, August 2000, no. 72
MLA/SCC
Newsletter, April 2000, no. 71
National
Association for the Study and Performance of African-American Music
PART I
A. THE MOVE WEST 1848 - 1890
1848: Gold is discovered in California.
1872: The First AME Church is founded.
1885: The Second Baptist Church is founded.
1890: The first known musicians of color in Los Angeles are
singing
evangelists:
The Beck Family.
1890-1910:
ERA OF RELATIVELY HARMONIOUS RACE RELATIONS IN LOS ANGELES
The Ragtime Era (1895 - 1917)
Black musicians are among early pioneers.
1892: The Mt. Zion Missionary Baptist Church is founded.
In...The Salvation Army Band...John Philip Sousa’s Band performs
in Los Angeles
with at least one African American musician, Annie Tivett.
Cultural life is reported in early newspapers.
1903: Los Angeles Forum is founded for discussion of important issues.
1904: The Sojourner Truth Industrial Club is formed.
1906: The Pentecostal revival takes place.
1907: A Women’s Day Nursery is formed.
1908: Bill Johnson’s Creole Ragtime Band and other New Orleans
Musicians
migrate to
Los Angeles. Social dance bands of the period, string
bands, brass bands
and ragtime bands play music for dancing.
B. 1910 - 1920:
THE RISE OF RACISM AND EMERGENCE OF A CENTRAL “GHETTO”
Development of a Black community takes place.
Passage of Restrictive Housing Covenants are frequent.
The first music record store is owned by Benjamin “Reb” Spikes
and brother, John, musicians.
In 1911 immigration of black musicians and early trained music
teachers was frequent.
The Furlong Tract is the first housing development within the
African American community.
1911: The first public school for African American children in
Los Angeles...51st.
Street School...first African American school teacher is hired
at the school.
1912: The first private school of music in the black community is
Wilkins
Academy
...first piano instructors teach in the school.
Other private music teachers are teacvhing in the community.
1912: The Lyons Hotel opens at 11th. and Central catering to
a black clientele, resulting in an out-migration
of whites in the community. Jelly Roll Morton is in Los Angeles
working at the Cadillac Cafe
on Central Avenue, Penny Dance Halls and Newport Bar.
1913: A local chapter of the NAACP is established.
1914: The “Birth of a Nation” was produced and protested.
1915: Jelly Roll Morton remains in Los Angeles.
1916: The labor issue is prominent.
1917:The ground breaking takes place for the People’s Independent
Church of Christ.
Jelly Roll Morton published the first jazz composition. With
the death of
Scott Joplin, the ragtime era is ending. Enter the Jazz
Age.
1918: Housing restrictions are legalized in Los Angeles.
The first black man, Fred Roberts, is elected to the Legislature
in California.
1920: The Negro Musicians’ Union, Local #767, is formed.
A distinct black district
exists by this time. Musicians are “jazzing” their music.
1920: The Ku Klux Klan marched to City Hall without interference.
1920: The Women’s Tolerance League succeeds in gaining
prohibition
of liquor sales.
PART II
SERVING COMMUNITY NEEDS IN RESPONSE TO DENIAL:
A RENAISSANCE BEGINS
1920 - 1930: Members of the community are nurturing our
own artistic
richness.
1920: Pianists: The Central Avenue community extended thirty
blocks south down
Central, resulting in further geographic intensification and
concentration of
population. The community has become a “Little
Harlem.”
There is a spirit
of optimism. By the 1930s, 70% of the black population
lived in this district.
Violinists: Male and female are appearing on programs
increasingly.
There is a prominence of black male musicians and music teachers.
There is more music in the black churches, choral directors,
keyboard artists and
concert artists. Second Baptist Church, People’s
Independent
Church, New
Hope Church and gospel churches are developing.
Second Baptist Church: Williams singers annually came from the
east to perform.
A “Star” - born 30 years too soon is prominent concert artist,
Lorenza Jordan-Cole.
More New Orleans musicians arrive.
The Explosion of Jazz
1921: Angel City Brass Band and Wilson Orchestra
perform on a
boat excursion.
Black and Tan Club band played at Rosehill Park Picnic.
Bands of era: Sunshine Hall Band, Southern Syncopators and
Blanchard
Hall.
1922: First Negro New Orleans Jazz recording is produced by
Benjamin
“Reb” Spikes
1926: Lincoln Theater opens...”The west coast Apollo Theatre”...
Lafayette Players...
Bill Russell’s Band...movies and stage shows.
1927: Lionel Hampton organizes his first band.
1928: A black diva sings with an Italian opera company.
1928: The Dunbar Hotel opens...Elegance for the stars of color.
1928: Curtis Mosby founded the Apex Club (later called the Club
Alabam).
1928: H.F. Alexander at Sea Cruise Ship...Freita Shaw is the
first soman Director of Music.
1929: 21st. Street is the musicians’ neighborhood.
Community
newspaper...Flash
Magazine...The California Eagle newspaper is published.
Social dance bands perform at the Elks auditorium.
C. 1930s: THE RENAISSANCE CONTINUES
1930: Choruses and Cnoirs: Emmanuel Hall Chorus sings
background
music for
motion pictures: “Dixiana” with Bebe Daniels.
The Great Depression, 1930-1935.
1930: Night life is growing on Central Avenue. The affluent
and famous come to
listen. Social dance bands of the era are part of the
culture.
The early 1930s: The Apex name is changed to the Club Alabam.
The 1930s: WPA Choruses are organized when President Roosevelt
established the
Works Progress Administration through the arts. (Church
choirs
transferred to WPA choruses,
singers included)...Hollywood Bowl all black
choirs...mostly
spiritual concerts, scored for
Max Steiner Movies and Dimitri Tiomkin...singers included Naomi
Pharr...Emma
Smith...Mr. and Mrs. Charles Boston.
1931: William Grant Still moves to Los Angeles. Receives
Guggenheim Fellowship to compose operas.
1933: The Hollywood Scene: emergence of Talkies...The use of
black musical talent
in motion pictures (unseen) choral
groups...composers/arrangers...
songwriters, the music publisher...Etude Ethiopian
Chorus...quartets
and
trios...instrumentalists...pianists...bands.
1933: The black church continues to be a cultural center with
many functions: political and cultural
center, center for leadership and the arts. Music of
the
church...anthems, spirituals, gospel (churches supporting
Chicago migrants bringing more gospel)...masters of the
keyboard...choral directors ...Independent
Church.
Great musicians: Lois Hodnott...Naomi Pharr...Carl
Handley...Robert V. Edwards.
Pianists...organists...vocalists...instrumentalists..the black
accompanist & creativity
Violinist (Pasadena): Henry Delaney Earl.
1935: William Grant Still conducts his Afro-American Symphony
at the Hollywood
Bowl. He was the first of his race to conduct the
Hollywood
Bowl Orchestra.
1935: Alton Redd is the very first of his race to sign a
recording
contract with Capitol Records.
1935: Fletcher Henderso, Count Basie and Benny Carter are laying
the foundation for the Swing Era.
1936: Alma Hightower conducts a community music school for the
Performing Arts
The first black secondary schools’ music teacher is Sam
Browne...success
against
all odds...stooped to conquer...famous guest artists...private
engagements.
THE EXPLOSION OF TALENT AND OUTBURST OF MUSICAL ACTIVITY:
A CULTURAL PHENOMENON TAKES PLACE
Sunday Soireés/Salons: Madame Sinclair White Murdock.
Organizations developed to foster the arts: Script and Score
Club and others.
Trained concert artists of acclaim...performing groups.
Employment opportunities for black musicians behind the scenes.
Negro chorus sings with Metropolitan opera stars. Freita
Shaw is the director.
1937: Master teachers of the era include Hightower, Gray, Dones,
Bartlett & Wilkins.
1938: The Swing Era is ushered in.
D. STRUGGLE FOR EQUAL OPPORTUNITY
1940s: The development of the war industry: migrants
arrive from
Louisiana, Texas,
Oklahoma mostly...gospel singers. Gospel music is
imported.
1941: Duke Ellington’s review Jump for Joy is presented
at the Mayan Theater:
providing employment for black musicians.
Interracial choirs are gaining in popularity.
The Great Migration...World War II and the transformation;
nightlife
on Central Avenue continues.
Los Angeles is a center for the record industry: It is part of
the rise of entertainment.
Billy Berg’s 331 Club, Ciros, Trocadero and others hire musicians
of color. Whites
patronize white clubs to hear African American jazz musicians.
Fewer whites are coming into Central Avenue Clubs.
Employment opportunities are diminishing for black and white
musicians, music
teachers. Unemployment is on the increase. Lip
syncing
of whites and whites performing
on dummy pianos while musicians of color sing behind the scenes.
The Negro USO during World War II: Tiny Brantley and Freita Shaw
are leaders.
1941: Lionel Hampton organized his big band with Marshall Royal.
1942: The Plantation Club opens on 108th and Central.
Black recording companies are making records...Excelsior Record
Company is first.
Little Tokyo - Shep’s Playhouse is opened in Bronzeville when
Japanese were interred.
Musicians strike to protest the juke box industry.
People’s Independent Church becomes the popular church of culture
and the arts.
1943: The black immigration reaches its peak. The gospel
movement expands.
Late 1943: Art Tatum performs at the Swanee Inn.
Social dance bands continue to perform at the Elks for social
events.
1943: Zoot suit riots take place. Club owners fear racial
riots.
Some reverted to use of Whites only performers in clubs.
1943: Echoes of Eden: St. Paul Baptist Church Choir broadcast
on KFWB radio while
thousands of blacks and whites are lined up in hopes of a seat.
1945: After the war, those of color are first to be laid off
and those who are left have to
accept lower wages. The swing era is ending and rhythm
‘n’ blues becomes
the popular music of the era. “Rhythm ‘n’ Blues” becomes
the code name for
black music. The Negro Musicians’ Union #767 celebrates Silver
Anniversary
The Big Band Era is over.
1947: The Plantation Club closes. The Barrelhouse Club
opens in Watts.
1948: Buddy Collette forms first integrated Symphony
Orchestra.
The Supreme
Court rules that housing segregation is illegal.
1949: Another black recording company, Imperial Records, is
formed.
Plantation Club reopens briefly.
The Early 1950s
Another black newspaper is published: The Los
Angeles Tribune.
1950: All black music is given the code name, R & B.
This code name remained on radio broadcasts.
1953: Central Avenue community residents are moving west in large
numbers
beyond former “blacks only” neighborhoods and integrating
previously “all white” neighborhoods on the west side.
The black Musicians’ Union Local 767 merges with the white
Musicians’ Union Local 47.
The mid-1950s exhibited the beginning of a decline in the Central
Avenue Ghetto.
World-acclaimed artists from the Southern California black
community
are
gaining fame and are Ambassadors of Music.
1955: Covered versions of Rhythm ‘n’ Blues (R & B) are being
played and performed by whites on radio.
The move further west continues for the demise of the Central
Avenue community.

Marl Young recounts the Amalgamation of Musicians' Unions, Locals 767 and 47
Professional Musicians Local 47 Interesting History
Testimony of Buddy Collette & Marl Young
Central
Avenue Sounds and The
Birth of Bebop, books
Clora
Bryant,
Buddy Collette, William Green, Steve
Isoardi, Jack Kelson, Horace
Tapscott, Gerald
Wilson, and Marl Young,
Editors, members of the Central
Avenue Sounds Editorial Committee
"Central
Avenue Sounds: Jazz in Los Angeles"
Roth Family
Foundation
Book in American Music
(A Roth
Family Foundation Book in American Music)
BOOK REVIEW by Ted Levanthal
Central Avenue Sounds: Jazz in Los Angeles. Ed. by Clora Bryant
and
others. Mar. 1998. 502p. index. illus. Univ. of California, $34.95
(0-520-21189-8).DDC:
781.65.
Almost every major American city had its Central Avenue. Washington,
D.C.,
had U
Street. Chicago had "Bronzeville." Just
like
Central Avenue, the old commercial
district running through the Watts neighborhood in the South Central
section
of Los
Angeles, all were thriving cultural centers for black America in
mid-century,
and all
are gone or on the verge of extinction, many burned to the ground or
abandoned
in
the mid-1960s. From the 1920s to the 1950s, Central was home to local
jazz
clubs
that launched the careers of international jazz stars who hailed from
L.A.:
Buddy
Collette, Sonny Criss, Eric Dolphy, Dexter Gordon, Charles Mingus, and
many
others. It was L.A.'s Harlem, with blacks and whites flocking to see
the
best local and
international jazz musicians. Very few archival records of the
neighborhood
remain,
so the UCLA Oral History Project tracked down surviving musicians from
the era
and recorded their memories. Unfortunately, too many stars passed
before
they could
be interviewed, but the stories collected here are lively, informative,
and entertaining.
Both sweet and sad, the interviews describe the formation of black
neighborhoods
in
L.A., the impact of segregation, economic prosperity during the 1940s,
and the
gradual decline and demise beginning in the 1950s. This is an
invaluable
history of
the formation of L.A., not to mention a first-rate monograph on the
history
of jazz in
America. --Ted Leventhal

LAMW's 1996 Honorees, composers
Jay Livingston, left and Ray Evans, right of "Mona Lisa" fame,
rejoice
with LAMW's Founder and
Executive Director Margie
Evans, as they interact with the joyous students of the Fifty Second
Street
School Chorus as
Director William Marshall
assists them in paying the honorees tribute during the Press
Conference
at the Dorothy Chandler
Pavilion.
Fifty
Second Street School and Reseda High School are the adopted schools of
Los Angeles Music Week.
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Fulfilling the motto, "An Instrument of Unity, " Los Angeles Music Week serves all the residents of the Greater Los Angeles area, including its surrounding basins. The performances, projects and events impact people of diverse cultures, ages, ethnicities, religions and socio- economic groups. The scope of events offers Angelenos opportunities to hear musical genres that they have never experienced and invites them to explore venues in various parts of the city. The educational activities of LAMW are enabled in elementary, middle and high schools. LAMW takes an active role in Los Angeles' cultural tourism industry by offering a wide variety of performances that showcase the city's musical heritage. Due to the drastic cutbacks in music curricula in schools over the past decade, the majority of the city's children know little or nothing about the rich musical heritage of the city they live in and have no scope of the musical genres available to them, from classical to jazz to ethnic musics. Many children have very few musical skills or lack the resources for acquiring them. LAMW's program elements, such as field trips, in-school presentations and opportunities to interface with living musical legends, broaden musical understanding and have created musical bridges between the communities over the past eight years. The sponsors and partnerships listed on this page dutifully enable LAMW to accomplish the educational goals and facilitate field trips for the school children in order to link music with other aspects of culture and learning. The children derive so much pride and motivation from learning how many famous musicians from all aspects of the music business grew up in their own communities. Face-to-face dialogue with successful living legends gives them the impetus to explore their own God-given talents and capabilities, inspiring them to learn. The Children's Day field trips open up a world of amazing wonder and possibility. In the words of Founder/Executive Director Margie Evans describing the 1999 Children's Day event, "Serious joy was had by these wonderful children." One parent, accompanying her child to the California Science Museum trip, commented, "This is what it's all about, giving children a chance to succeed." |


1996
Los Angeles Music Week Honorees' Biographies
BRIEF
SYNOPSIS OF LOS ANGELES' MUSIC HISTORY

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Margie Evans, Director Los Angeles Music Week, Inc. Email: melamw@earthlink.net Post Officer Box 451146 Los Angeles, CA 90045-8511 Phone: (310) 670-6898 Fax: (310) 670-6908 |
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